天台四教儀 1.29

1.29

四道諦者，略則戒、定、慧，廣則三十七道品。此三十七合為七科。一、四念處：一觀身不淨（色蘊）、二觀受是苦（受蘊）、三觀心無常（識蘊）、四觀法無我（想行蘊）。二、四正勤，一未生惡令不生、二已生惡令滅、三未生善令生、四已生善令增長。三、四如意足（欲、念、進、慧）；四、五根（信、進、念、定、慧）；五、五力（同上根名）；六、七覺支（念、擇、進、喜、輕安、定、捨）；七、八正道（正見、正思惟、正語、正業、正精進、正定、正念、正命）。已上七科即是藏教生滅道諦。

Fourth, the truth of the path, briefly put, is morality, concentration, and wisdom; in detail, it is the thirty-seven factors of awakening. These thirty-seven are grouped into seven categories: (1) the four foundations of mindfulness: [i] contemplating the body as impure (the aggregate of form), [ii] contemplating feelings as suffering (the aggregate of sensation), [iii] contemplating the mind as impermanent (the aggregate of consciousness), and [iv] contemplating dharmas as without self (the aggregates of perception and mental formations); (2) the four right exertions: [i] causing unarisen evil not to arise, [ii] causing arisen evil to be eliminated, [iii] causing unarisen good to arise, and [iv] causing arisen good to increase; (3) the four bases of psychic power (aspiration, mind, diligence, and investigation); (4) the five faculties (faith, diligence, mindfulness, concentration, and wisdom); (5) the five powers (having the same names as the faculties above); (6) the seven limbs of awakening (mindfulness, investigation of dharmas, diligence, joy, pliancy, concentration, and equanimity); (7) the eightfold noble path (right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration). The seven categories above constitute the truth of the path of arising and ceasing in the Tripiṭaka teaching.