天台四教儀 1.48

1.48

次明十住者，一發心住（斷三界見惑盡，與藏教初果，通教八人、見地齊）、二治地、三修行、四生貴、五具足方便、六正心、七不退（已上六住斷三界思惑盡，得位不退，與藏通二佛齊）、八童真、九法王子、十灌頂（已上三住斷界內塵沙，伏界外塵沙，前二不知名目），亦名習種性，用從假入空觀，是真諦理，開慧眼，成一切智，行三百由旬。

Next, the ten abodes are explained: 1. the abode of generating the aspiration (completely severing delusions of views of the three realms, equal to the first fruit of the Tripitaka teaching and the Grounds of the Eight Intelligents and of Vision of the shared teaching), 2. preparing the ground, 3. practice, 4. noble birth, 5. endowment with expedients, 6. correct mind, 7. non-retrogression (the above six abodes completely sever delusions of thought of the three realms and attain non-retrogression of rank, equal to the two Buddhas of the Tripitaka and shared [teachings]), 8. youth, 9. prince of the Dharma, and 10. coronation (the above three abodes sever the dust and sand [delusions] within the realms and subdue the dust and sand [delusions] beyond the realms, of which the preceding two teachings know neither the names nor items). They are also called the nature of acquired seeds; using the contemplation of entering emptiness from the provisional, which is the principle of ultimate truth, they open the eye of wisdom and achieve all-knowledge, traveling three hundred yojanas.