國清百錄 1.98

1.98

禮竟，燒香散華而作是言：「是諸眾等各各互跪，嚴持香華如法供養，供養十方法界三寶。」念想竟口發誠言：願此香華雲，遍滿十方界，供養一切佛，尊法諸菩薩，無量聲聞眾，以起光明臺，過於無邊界，無邊佛土中，受用作佛事，普熏諸眾生，皆發菩提心。供養訖當向於西方，結跏趺坐繫念數息，令心不散，勿數風喘氣。為眾生故，經十念頃成十念已，次念十方佛及七佛世尊，色身實相妙身猶如虛空。又當慈念念一切眾生。作此念時如一上禪，久運念已安詳徐覺。一人裝香火，各各互跪召請。

Having paid homage, burn incense, scatter flowers, and speak these words: "May this entire assembly each kneel on both knees, reverently hold incense and flowers, and make offerings in accordance with the Dharma, offering them to the Three Jewels of the Dharma realm of the ten directions." Having completed the visualization, speak sincere words aloud:
May this cloud of incense and flowers,
Fill the worlds of the ten directions,
To make offerings to all Buddhas,
Revered Dharmas, all bodhisattvas,
And the boundless assembly of śrāvakas,
Arising as a dais of light,
Surpassing boundless realms;
Within boundless Buddha lands,
To be enjoyed and perform Buddha-deeds,
Everywhere perfuming all living beings,
Causing all to bring forth the bodhi mind.
When the offering is finished, face the west, sit in the cross-legged posture, and focus the mind on counting the breaths, keeping the mind from scattering and not counting rapid or panting breaths. For the sake of living beings, continue for the span of ten breaths; having completed the ten breaths, next contemplate the Buddhas of the ten directions and the seven Buddhas, the World-Honoured Ones, whose physical form of true reality, their wondrous body, is just like empty space. One should also compassionately contemplate all living beings. Making this contemplation is like a single round of dhyāna; having sustained the contemplation for a long time, gently and slowly emerge. One person tends the incense and coals, and each kneels on both knees to make the invocations: