法智遺編觀心二百問 1.105

1.105

問：內心遍攝觀成更論歷外者，猶居因位故也。雖約理融，寧無事境？唯遍游歷而任運見理。既云任運，那以巡檢覆察釋於歷耶？

Question: When contemplation that comprehensively encompasses [all things] within the internal mind is accomplished, passing on to external [objects] is discussed further because one is still dwelling on the causal stage. Although fused in terms of principle, how could phenomenal objects be absent? One simply ranges through them everywhere and sees principle spontaneously. Since it is said to be spontaneous, why do you explain 'passing on' as inspection and double-checking?