法智遺編觀心二百問 1.114

1.114

問：仁今議論特扶先師之義，《示珠》既判色心門未論觀法，內外門方對境明觀，今何違彼，自立色心門明內心正觀，內外門但示外境旁歷之觀耶？

Question: In your discussions now, you specifically support the meanings of our former master. Since the Shizhu determined that the Gate of Form and Mind has not yet discussed the method of contemplation, and that the Gate of Internal and External only then explains contemplation facing objects, why do you now contradict him by self-assertively establishing that the Gate of Form and Mind explains the primary contemplation of the internal mind, and that the Gate of Internal and External merely indicates the contemplation of secondarily passing on to external objects?