法智遺編觀心二百問 1.115

1.115

問：《示珠》判外觀豁同真淨，名六根觀成位，則外已泯合，仁何違彼，自立次文內觀方是泯合耶？

Question: The Shizhu determines that external contemplation being broadly identical to the truly pure is named the stage where the contemplation of the six sense faculties is accomplished, meaning the external has already merged and united. Why do you contradict him by self-assertively establishing that the internal contemplation of the subsequent text is only then merging and unity?