法智遺編觀心二百問 1.157

1.157

問：三法各論二造，互具互攝方名無差。《示珠》於六義中心之事造，尚不全以約心論能造故，餘之五義本非擬議，還甘伏否？

Question: Only when each of the three dharmas is discussed with two kinds of creation, mutually possessing and mutually subsuming each other, are they called 'without distinction'. In the Shizhu, regarding phenomenal creation of mind among the six meanings, it does not even fully discuss the capacity to create in terms of mind; therefore, the other five meanings were not originally even contemplated. Do you still willingly submit?