法智遺編觀心二百問 1.158

1.158

問：《示珠》設問：《本定經》中三無差語，為就三人論？為約一人說？答中約心迷悟論生佛畢，即明判云「示本末因果不二」，故云「三無差別」，豈非定判經中三法在於一人？那得抵諱翻轉，作了己知他救之耶？

Question: The Shizhu posed the question: 'Does the statement in the Bending jing that the three are without distinction apply to three persons, or is it spoken regarding one person?' In the answer, having discussed sentient beings and buddhas in terms of delusion and awakening of the mind, it immediately clearly judged: 'Indicating that root and branch, cause and fruition, are non-dual, it therefore says, "the three are without distinction."' Did it not definitively judge that the three dharmas in the sutra reside in a single person? How can you deny and twist it, trying to save yourself by claiming to understand oneself and know others?