法智遺編觀心二百問 1.176

1.176

問：《妙玄》起五心中，乃先出觀心一解之意。觀心解中既皆約陰論觀，何得以不待陰境銷於起五心中，不待觀境之文？

Question: In the Miaoxuan, among generating the five minds, it first sets forth the intent of the single explanation of contemplating the mind. Since the explanations of contemplating the mind all discuss contemplation in terms of the skandhas, how can you use 'not waiting for the object of the skandhas' to resolve the text in generating the five minds regarding 'not waiting for the object of contemplation'?