法智遺編觀心二百問 1.177

Language: Classical Chinese

1.177

問：《釋籤》不待觀境方名修觀，乃是預出觀解之意，實未正明觀解，何得輒謂是觀心之式樣耶？

Question: When the Shiqian states that not waiting for the object of contemplation is first called cultivating contemplation, it is an advance presentation of the intent of the contemplation explanation, and in fact has not yet directly clarified the contemplation explanation; how could you rashly claim that this is the model for contemplation of mind?
English (machine translation) (machine translation)

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