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法智遺編觀心二百問 1.188

法智遺編觀心二百問 1.188

Language
Classical Chinese

1.188

問:若先習止觀未悟,今歷事法觀門得悟,如將無生觀法度入生門,豈名無生門悟耶?

Question: If having previously practiced śamatha-vipaśyanā without awakening, one now traverses the contemplation gates of phenomenal dharmas and attains awakening—just as transferring the contemplation method of non-arising into the gate of arising—could this be called awakening through the gate of non-arising?

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