法智遺編觀心二百問 1.86

1.86

問：雖云三無差別，乃是陰心攝他生佛，豈可攝佛便令能攝之心屬果耶？若便屬果，何故《釋籤》云「生佛在心，亦定屬因」耶？

Question: Although it is said that the three are without distinction, this means that the skandha-mind subsumes other sentient beings and buddhas; how could subsuming buddhas cause the subsuming mind to belong to the fruition? If it belonged to the fruition, why would the Shiqian state: 'When sentient beings and buddhas are in the mind, they also definitively belong to the cause'?