四明十義書 1.100

1.100

若依實教修觀行者，必須於事解理、以理攝事，故了萬法唯心，亦了萬法唯色、萬法唯聲、唯香、唯味、唯觸等。

If a practitioner cultivates contemplation relying on the actual teaching, they must understand principle through phenomena and subsume phenomena through principle; thus they realize that the ten thousand dharmas are mind-only, and also realize that the ten thousand dharmas are form-only, the ten thousand dharmas are sound-only, scent-only, taste-only, touch-only, and so forth.