四明十義書 1.99

1.99

夫性具三千，雖有依正色心已他，而皆融泯，舉一全收。無始迷故，全理成事，定分內外，彼此角立也。

Now, the three thousand inherent in the nature, although having the distinction of dependent and proper [retribution], form and mind, self and other, are nevertheless entirely fused and obliterated; citing one fully includes all. Because of beginningless delusion, principle fully becomes phenomena, definitively separating inside and outside, which stand opposed to each other.