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四明十義書 1.104

四明十義書 1.104

Language
Classical Chinese

1.104

若爾,應是外色非性本具,舉色不全收諸法耶?若不全收,何名色為法界耶?

If so, must it be that external form is not fundamentally possessed by the nature, and that citing form does not fully include all dharmas? If it does not fully include them, how can form be called the Dharma realm?

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