四明十義書 1.122

1.122

上人於答疑書中明明以遍歷諸法為彼彼三千。今來恐妨《示珠》指一向攝色歸心之義，故但立內心三千，而言外色不具三千。又復潛轉彼彼三千之言，云彼彼諸佛三千，彼彼眾生三千。

In your letter replying to doubts, Venerable, you clearly took 'universally traversing all dharmas' to mean 'those various three thousands'. Now, fearing that this would hinder the meaning of the Shizhu's pointer that exclusively absorbs form into mind, you only establish the three thousand of the inner mind and state that external form does not possess the three thousand. Furthermore, you covertly changed the phrase 'those various three thousands', saying it means 'those various Buddhas' three thousand' and 'those various living beings' three thousand'.