四明十義書 1.124

1.124

況《示珠》指一向攝色歸心，頓違《輔行》中離色無心、離心無色，二則俱二、一則俱一，及唯色唯心等文。

Furthermore, the Shizhu's pointer exclusively absorbs form into mind, directly contravening passages in the Fuxing such as 'apart from form there is no mind, apart from mind there is no form; when two, both are two; when one, both are one', as well as 'form-only and mind-only'.