四明十義書 1.131

1.131

自有推過在心故，先於內心修觀伏斷五住。則以伏斷淨心，歷彼色等諸法，任運自見一一法具三千三諦，則不論於外境修觀。此如《義例》必先內心。內心若淨，以此淨心遍歷諸法任運泯合。亦即《止觀》識陰觀成，遍歷界入依正一一皆結三諦也。

First, there is locating the fault in the mind; therefore, one first cultivates contemplation in the inner mind to subdue and sever the five abidances. Then, with this subdued, severed, and purified mind, one traverses those dharmas such as form, naturally seeing on its own that each and every dharma possesses the three thousand [realms] and the three truths; then one does not speak of cultivating contemplation on external objects. This is like the Yili stating that one must first [contemplate] the inner mind; if the inner mind is purified, one uses this pure mind to universally traverse all dharmas, naturally dissolving and merging with them. This is also like the Zhiguan where, once contemplation of the consciousness aggregate is completed, one universally traverses the realms, sense-bases, environment, and persons, concluding each and every one with the three truths.