四明十義書 1.133

1.133

自有正約內心修觀不入，乃捨內境專修外觀。如破法遍之後，例餘陰界入修圓破遍。既例破遍，亦例十乘，但文在破遍中示爾。此則外色若淨，將此淨色歷一切法及以內心任運泯合也。

Third, there is failing to gain entry when cultivating contemplation directly in the inner mind, whereupon one abandons the inner object to cultivate outer contemplation exclusively. This is like applying the universal refutation to the remaining aggregates, realms, and sense-bases to cultivate the perfect universal refutation after the universal refutation of dharmas. Since it generalizes the universal refutation, it also generalizes the ten vehicles, though the text only demonstrates this within the universal refutation. Here, if external form is purified, one takes this pure form to traverse all dharmas and the inner mind, naturally dissolving and merging with them.