四明十義書 1.145

1.145

隨自意中，唯約內心起十界分別。《輔行》判屬唯識事觀，《義例》顯云事觀，則專照起心四性叵得，那得堅謂歷於外境耶？既全不識內外觀法，那得妄生彈剝耶？

In 'according with one's own intent', one exclusively discriminates the ten realms arising from the inner mind. The Fuxing judges this as belonging to the phenomenal contemplation of consciousness-only, and the Yili explicitly calls it phenomenal contemplation, exclusively illuminating the arising mind as lacking the four natures; how can you stubbornly claim that it traverses external objects? Since you fail completely to understand the inner and outer contemplation methods, how can you give rise to such reckless denunciations?