四明十義書 1.147

1.147

豈令九旬常坐之徒，皆須縱任善惡之念四運推撿耶？豈令公私怱遽之徒，皆須靜室觀理，然後方名事理不二耶？

Could one possibly require that those who practice constant sitting for ninety days must all give free rein to thoughts of good and evil and examine them through the four moments? Could one possibly require that those rushed with public and private affairs must all sit in a quiet room contemplating principle before it can be called the non-duality of phenomena and principle?