四明十義書 1.195

1.195

且《輔行》云：皆由理具方有事用。今欲修觀，但觀理具，俱破俱立，俱是法界，任運攝得權實所現。上人不善銷此文故，不識二造也。

Furthermore, the Fuxing states: 'All are due to principle possessing them before phenomenal functions can exist. Now, wishing to cultivate contemplation, one only contemplates inherent possession in principle; both refuting and establishing together, all are the dharmadhātu, spontaneously gathering that which is manifested by the provisional and the real.' Because you do not properly parse this text, you fail to recognise the two productions.