四明十義書 1.194

1.194

予實不敢輒信此說，有多乖失故。一違《輔行》現文故；二兩觀不分故；三錯認唯識為外觀故；四全不識理具三千故。

I truly do not dare to rashly believe this statement, because it contains many errors and faults: first, it contradicts the explicit text of the Fuxing; second, it fails to distinguish the two contemplations; third, it mistakenly identifies consciousness-only as external contemplation; fourth, it completely fails to recognise the three thousand inherently possessed in principle.