四明十義書 1.198

1.198

《輔行》明明先分二造，特令行人但觀理造俱空假中。上人剛使遍觀事造，何抑教順情之甚乎。若內心理觀便緣外境事造，唯識觀於何法？唯色觀於何法？斯由上人始從聽講、已至為師，全未曾知事理二造及內外二境，遂錯將事造外境便為內心理具。

The Fuxing clearly distinguishes the two makings first, specifically instructing the practitioner to only contemplate that which is made in principle as all empty, provisional, and middle. You, Reverend Sir, stubbornly compel people to universally contemplate that which is made in phenomena—how can you suppress the teaching to follow personal feelings to such an extreme? If internal principle contemplation were directly to take external phenomenal making as its object, upon what dharma would consciousness-only contemplation operate? Upon what dharma would form-only contemplation operate? This is because from the time you began listening to lectures up to becoming a master, you have completely failed to understand the two makings of phenomena and principle, as well as the two objects of internal and external, and consequently you have mistakenly taken the external object of phenomenal making to be the inherent possession in principle within the mind.