四明十義書 1.44

1.44

且《五義書》只云：若別立陰入為境者，此則全同止觀約行，何名事法觀耶？請搜檢一家教義，還有託事附法觀別立陰入為境否？脫或有之，必希垂示。

Yet the *Letter on Five Points* merely said: 'If one separately establishes the aggregates and sense bases as the object, this would be completely identical to [the contemplation] in terms of practice in Zhiguan; how could it be called contemplation of phenomena and teachings? Please search the teachings and doctrines of our school: is there any contemplation of entrusting to phenomena and appending to teachings that separately establishes the aggregates and sense bases as the object? If perchance there is, I truly hope you will point it out.'