四明十義書 1.47

1.47

若不揀陰，何得一心之觀先成，然後教餘心耶？此則同今觀心文中，心能充益受想行文也。又同若知心無心為光，則知想行非想行為明等也。亦是義例內心若淨，以此淨心遍歷諸法任運泯合也。既云一心成觀，豈得不作觀成理顯釋之耶？

If one does not select the aggregates, how could contemplation in the one mind be accomplished first, and only then transform the remaining minds? This is identical to the passage in the present contemplation of the mind text: 'The mind can suffuse and benefit sensation, perception, and formations.' It is also identical to: 'If one knows that the mind is without mind, it is light; then one knows that perception and formations are not perception and formations, which is brightness,' etc. It is also the case that within the doctrinal principles, if the inner mind is pure, using this pure mind to pervade and pass through all dharmas, they merge effortlessly. Since it says 'contemplation is accomplished in the one mind,' how could one not interpret it as 'contemplation is accomplished and principle is revealed'?