四明十義書 1.75

1.75

上人雖且就隨緣義釋，而甚知先立直顯心性言，已落非故二三門，初輒改為直顯法性。既自知過如此，何不循理首伏，頓棄邪宗，共揚正義。那得唯事欺隱，改文轉義，麁言強拒。豈以惡言能拗圓解？豈以姦計能遮深過？須防空界有護法諸天，世間有解義高士，或誅或鑑，良堪慚懼。審思審思。

Although your reverence tentatively explained it in terms of following conditions, you knew full well that your earlier assertion of "directly revealing the mind-nature" had already fallen into error; therefore, at the head of two or three sections, you rashly altered it to "directly revealing dharmatā." Since you yourself recognize your fault like this, why do you not follow reason and confess your defeat, abruptly abandon your erroneous tenet, and jointly proclaim the correct doctrine? How can you only engage in deception and concealment, altering the text and shifting the meaning, using crude words to resist stubbornly? Can harsh words overturn Perfect understanding? Can deceitful tricks conceal deep errors? You must beware that in empty space there are Dharma-protecting devas, and in the world there are eminent scholars who understand the doctrine; whether they punish or inspect you, it is truly cause for shame and dread. Reflect deeply on this! Reflect deeply!