四明十義書 2.113

2.113

只如四諦五行之文，還該因果？還示能觀否？且世出世因果豈逾四諦，修證體用豈過五行？況從偏小簡至圓實，又以二妙判開已訖，則已彰境觀圓融修證。《妙玄》此等法相，尚須攝入一念別示觀心一科。

Take the passages on the four truths and the five practices: do they also cover cause and effect? Do they also indicate the contemplating [agent] or not? Moreover, how could mundane and supramundane cause and effect exceed the four truths? How could the essence and function of cultivation and realization exceed the five practices? Furthermore, having selected from the biased and Hinayana up to the perfect and real, and having evaluated and opened them by means of the two wonders, the complete integration of object and contemplation in cultivation and realization has already been manifested. In the Miaoxuan, such doctrinal characteristics still had to be gathered into a single thought and separately indicated under a distinct section on contemplating the mind.