四明十義書 2.115

2.115

《妙玄》十種三法，一一三法皆從凡心一念辨至分真極果。上人尚云：須立觀心一科觀茲十法（答疑書明明說云：觀於十法，不可轉為觀於三教三軌等也）。彼之十法還該因果否？還示能觀否？因何更須觀心一科？此玄十法因何須廢觀心一科？

Regarding the ten kinds of threefold dharmas in the Miaoxuan, every single threefold dharma is discriminated from a single thought of the ordinary mind up to partial reality and the ultimate fruit. You, Reverend, still said: 'One must establish a section on contemplating the mind to contemplate these ten dharmas.' (The letter answering queries explicitly stated: 'Contemplating the ten dharmas cannot be shifted to contemplating the three teachings, the three tracks, and so forth.') Do those ten dharmas also cover cause and effect or not? Do they also indicate the contemplating [agent] or not? Why did they still require a section on contemplating the mind? Why must the ten dharmas in this Xuan[yi] abolish the section on contemplating the mind?