四明十義書 2.157

2.157

然須知彼文只據研心論於三法，方具觀心之義。輒不可以三法義同，便謂此玄亦具觀心義。今為具引《淨名玄義》釋名中教觀兩文同名三法、皆是圓實，只據未約心論名約教釋，若就心辨即名約觀。

However, it must be known that that text only possesses the meaning of contemplating the mind because it discusses the threefold dharmas based on scrutinizing the mind. One cannot rashly claim that this Xuan[yi] also possesses the meaning of contemplating the mind just because the meaning of the threefold dharmas is the same. Now, to cite fully from the explanation of the name in the Jingming xuanyi, where the two passages on teaching and contemplation both mention threefold dharmas and both are perfect and real: it is only because it has not yet been discussed in terms of the mind that it is called explanation according to teaching; if discriminated in terms of the mind, it is called explanation according to contemplation.