四明十義書 2.156

2.156

若此玄十種三法，正論果佛所證，尚過菩薩所行，則益之高遠。如何凡夫始行，輒可依此而修觀行耶？兼文中顯示云：約信解分別。因何曲拗作觀行釋耶？

As for the ten kinds of threefold dharmas in this Xuan[yi], they directly address what is realized by the fruit-Buddha, which surpasses even what bodhisattvas practice, being ever more elevated and distant. How could an ordinary person at the start of practice rashly rely on this to cultivate contemplation practice? Moreover, the text clearly reveals: 'differentiated according to faith and understanding.' Why distort and force it into an explanation of contemplation practice?