四明十義書 2.233

2.233

正釋十種三法，專以道後法性，該於道中道前，乃是的論佛法甚深，而實未談心法。以上人元不知心佛高下為門不同，故輒云法性無外唯我一心，而攝諸法入心橫竪而照，便謂此之玄文非但法性圓融，亦乃理觀明白。

The direct interpretation of the ten kinds of threefold dharmas exclusively uses the dharmatā after the path to cover what is during the path and before the path; this is precisely discussing the profound depth of the Buddha-dharma, while in fact it has not yet discussed the mind-dharma. Because your reverence originally did not understand that mind and Buddha have higher and lower statuses as different approaches, you rashly stated that dharmatā has nothing outside itself, being only our single mind, and that subsuming all dharmas into the mind and illuminating them horizontally and vertically, you then claimed that this text of the Profound Meaning not only has round fusion of dharmatā, but also clear lucidity of principle contemplation.