四明十義書 2.37

2.37

予特引《金錍》不變則萬法俱理，隨緣則萬法俱事，及引《妙玄》心等三法高下之文，并觀境難易之意，本難上人心唯在理，生佛諸法唯事，及難棄於心法取於佛法而為理觀。上人遭此難故，乃自知從慈光奉先，已至《辨訛》答疑書等，所立廢觀心意併皆破壞。

I specifically cited the *Jinpi*—that when unvarying, the myriad dharmas are all principle, and when following conditions, the myriad dharmas are all phenomena—and cited the passage from the *Miaoxuan* on the higher and lower status of the three dharmas of mind and the rest, as well as the meaning of the ease and difficulty of the object of contemplation. I originally questioned your view that the mind is exclusively in principle while the various dharmas of sentient beings and Buddhas are exclusively phenomena, and questioned your abandonment of the mind-dharma to take up the Buddha-dharma as principle contemplation. Because you faced this objection, you realized that from Ciguang and Fengxian down to the *Bian'e* and your replies to queries, your established stance of abolishing contemplation of the mind was entirely demolished.