四明十義書 2.42

2.42

理既窮矣，計亦盡矣，乃以《涅槃玄》無觀心文，例除此文。斯亦不知說授著述時節，故謬例之也。

Since your reasoning was exhausted and your ploys at an end, you used the absence of a passage on contemplating the mind in the *Niepan xuan* as an analogy to eliminate this passage. This also shows ignorance of the timing and circumstances of their preaching, transmission, and composition, hence the erroneous analogy.