四明十義書 2.47

2.47

況上人只知毀其事法二觀不可修證，不思却以無境無觀但談果佛法相而為修證法也。

What is more, you only know how to disparage the two contemplations of phenomenal dharmas as incapable of being cultivated and realized, without reflecting that you are instead taking the mere discussion of the fruitional Buddha's doctrinal characteristics—lacking both object and contemplation—as the method for cultivation and realization.