四明十義書 2.48

2.48

何者？既云十法純談理觀，理觀豈非常坐等約行十乘，何得不是修行趣果法耶？既十法文中全不揀示陰境、全不明性德三千、全無十法成乘，豈非以無境無觀之法相為修證法耶？

Why is that? Since you say that the ten dharmas purely discuss principle contemplation, and is not principle contemplation the ten vehicles of practice such as constantly sitting, how could it not be the method for practicing and heading toward the fruit? Since within the text of the ten dharmas there is no selection and presentation of the object of the aggregates whatsoever, no illumination of the inherent virtue of the three thousand whatsoever, and no ten dharmas forming a vehicle whatsoever, are you not taking doctrinal characteristics that lack both object and contemplation as the method for cultivation and realization?