四明十義書 2.80

2.80

豈非《金錍》本示無情有於佛性，無情色與煩惱心二法俱約隨緣義說。於隨緣中，煩惱心為能造，生死色為所造。能造即理故既遍，所造即理故豈不遍耶？

Is it not that the Jinbi originally demonstrated that insentient beings possess buddha-nature, and that the two dharmas—insentient form and the afflicted mind—are both explained in terms of following conditions? Within following conditions, the afflicted mind is that which produces, and the form of saṃsāra is that which is produced. Since that which produces is identical with principle and therefore pervasive, how could that which is produced, being identical with principle, not be pervasive?