四明尊者教行錄 2.12

2.12

答曰：既非借於事義立觀立境，不名託事；又非撮乎法相入心成觀，何關附法？韋提特請正受之門，善逝直談修證之法。雖託彼依彼，正皆了唯色唯心，以法界身入心想，故約行明矣。

I answered: 'Since it does not borrow from events or external meanings to establish contemplation and establish objects, it is not called relying on events (tuoshi); nor does it compress dharmalakṣaṇas into the mind to form contemplation, so what does it have to do with according with doctrine (fufa)? Vaidehī specifically requested the gate of proper absorption (samādhi), and the Sugata directly spoke the method of cultivation and realization. Although it relies on that [environment] and depends on that [Buddha], properly speaking, all realize that there is only form and only mind; because the Dharmadhātu-body enters the thoughts of the mind, it is clearly explained in terms of practice (yuexing).'