四明尊者教行錄 2.12

2.12

I answered: 'Since it does not borrow from events or external meanings to establish contemplation and establish objects, it is not called relying on events (tuoshi); nor does it compress dharmalakṣaṇas into the mind to form contemplation, so what does it have to do with according with doctrine (fufa)? Vaidehī specifically requested the gate of proper absorption (samādhi), and the Sugata directly spoke the method of cultivation and realization. Although it relies on that [environment] and depends on that [Buddha], properly speaking, all realize that there is only form and only mind; because the Dharmadhātu-body enters the thoughts of the mind, it is clearly explained in terms of practice (yuexing).'