四明尊者教行錄 2.52

2.52

五問：鈔云修一心三觀，破五住惑，即約行消伏毒害。至釋理毒。何故復云：今觀諸法唯心、染體悉淨，即神呪治理性之毒。此之二解，能治所治、約行約理、在修在性，異相如何？

Fifth Question: The Chao says that cultivating the three contemplations in one mind to break the afflictions of the five entrenchments is extinguishing and subduing poisonous harms with respect to practice. When explaining principle poison, why does it further say: 'Now contemplating that all dharmas are mind-only, and the defiled substance is entirely pure, is the divine dhāraṇī curing the poison of the nature of principle'? Between these two explanations, what are the different aspects in terms of the curing and the cured, practice and principle, cultivation and nature?