四明尊者教行錄 3.17

3.17

Question 8: The perfect teaching in Fazang's commentary speaks of the non-obstruction of phenomena and phenomena, and the manifold host and companion, resembling our teachings that form and fragrance are the Middle Way and all dharmas tend toward form. Granting this for the sake of argument, it resembles our present perfect teaching; but can the unchanging and following conditions of his final teaching be spoken of in this way? If it speaks of the non-obstruction of phenomena and phenomena, that is his perfect teaching, not his final teaching. If it has not yet reached that, it still falls short of his own perfect teaching; how could it equal our present perfect teaching?