法華三昧懺儀 1.14

1.14

行者初入道場，當具足十法：一者嚴淨道場，二者淨身，三者三業供養，四者奉請三寶，五者讚歎三寶，六者禮佛，七者懺悔，八者行道旋遶，九者誦《法華經》，十者思惟一實境界。行者於三七日中日夜六時，初入道場一時之中當具足修此十法，於後六時一一時中，當略去請佛一法，餘九法悉行無異。（明此十法之中，有但說施為方法，有教運心作念，有教誦文章句口自宣說，行者當好善取意而用，未必併須誦此文也。）

When the practitioner first enters the bodhimaṇḍa, they should be fully endowed with ten dharmas: first, adorning and purifying the bodhimaṇḍa; second, purifying the body; third, making offerings with the three karmas; fourth, reverently inviting the Three Jewels; fifth, praising the Three Jewels; sixth, bowing to the Buddhas; seventh, repenting; eighth, circumambulating; ninth, chanting the *Lotus Sūtra*; tenth, contemplating the realm of the one reality. For the six periods of the day and night during the three periods of seven days, upon first entering the bodhimaṇḍa during the first period, one should fully cultivate these ten dharmas; during each of the subsequent periods, one should omit the single dharma of inviting the Buddhas, while the remaining nine dharmas are all practiced without difference. (Explaining among these ten dharmas: some only describe the method of physical performance, some teach the mobilization of the mind and the forming of thoughts, and some teach the recitation of texts and phrases by chanting them aloud. The practitioner should properly grasp the intention and apply it; it is not necessary to recite all these texts.)