金光明最勝懺儀 1.15

1.15

「今我道場敷設供養，然種種燈，燒種種香，奉種種飲食，淨潔如法，恭持奉供諸佛世尊，大乘經典，菩薩賢聖一切三寶；又復別具香華飲食，奉獻功德大天大辯，四王梵釋，天龍八部聖眾；復持飲食散擲餘方，施諸神等。惟願三寶天仙，憐愍於我及諸眾生，受此供養，以金光明力及諸佛威神，於一念間顯現十方一切佛剎，如雲遍滿、如雨普洽，廣作佛事等熏眾生，發菩提心同圓種智。」（此亦應隨意所陳，未必專誦此語。作是語已，當持飲食至道場外淨處，布散四方，先作是言：）

"Now in my bodhimaṇḍa I arrange offerings: lighting various lamps, burning various incenses, and offering various foods and drinks, pure and according to the rules, reverently held and offered to all Buddhas and World-Honoured Ones, Mahāyāna scriptures, and all the Three Jewels of bodhisattvas, worthies, and noble ones; moreover, separately preparing incense, flowers, food, and drink to present to the Great Goddess of Merit, Mahāsarasvatī, the Four Kings, Brahmā and Śakra, and the noble assembly of the eight classes of devas and nāgas; further, taking food and drink and scattering them to the remaining directions to bestow upon the various spirits and so forth. We only wish that the Three Jewels and heavenly seers will have pity on me and all sentient beings, accept this offering, and through the power of the Suvarṇaprabhāsa and the majestic power of the Buddhas, in a single thought-moment manifest throughout all Buddha-lands of the ten directions, filling them like clouds and universally moistening them like rain, extensively performing Buddha-work, equally perfuming sentient beings, causing them to generate the bodhicitta and jointly perfect the wisdom of all modes." (This should also be expressed according to one's wish and need not strictly recite these words. Having said these words, take the food and drink to a pure place outside the bodhimaṇḍa, scatter them in the four directions, and first say these words:)