千手眼大悲心呪行法 1.48

1.48

「至心懺悔，比丘（某甲）等，與法界一切眾生，現前一心本具千法，皆有神力及以智明，上等佛心、下同含識。無始闇動，障此靜明觸事昏迷，舉心縛著，平等法中起自他想，愛見為本、身口為緣，於諸有中無罪不造，十惡五逆謗法謗人，破戒破齋毀塔壞寺，偷僧祇物污淨梵行，侵損常住飲食財物，千佛出世不通懺悔。如是等罪無量無邊，捨茲形命合墮三塗，備嬰萬苦，復於現世眾惱交煎，或惡疾縈纏他緣逼迫，障於道法不得熏修。今遇大悲圓滿神呪，速能滅除如是罪障，故於今日至心誦持，歸向觀世音菩薩及十方大師，發菩提心修真言行，與諸眾生發露眾罪，求乞懺悔畢竟消除。唯願大悲觀世音菩薩摩訶薩，千手護持、千眼照見，令我等內外障緣寂滅，自他行願圓成，開本見知、制諸魔外，三業精進修淨土因，至捨此身更無他趣，決定得生阿彌陀佛極樂世界，親承供養大悲觀音，具諸總持廣度群品，皆出苦輪同到智地。」懺悔發願已，歸命禮三寶（起禮一拜）。

"With utmost sincerity we repent: the monk [so-and-so] and others, together with all sentient beings of the dharmadhātu, in the present single thought-moment inherently possess the thousand dharmas, all having spiritual powers as well as wisdom and brightness, above equal to the mind of the Buddhas, below identical to sentient beings. Beginningless darkness and agitation have obstructed this stillness and brightness, causing confusion in dealing with affairs, binding and grasping with every movement of thought, giving rise to notions of self and other amidst equal phenomena, with craving and views as the root, and body and speech as the conditions, committing every sin in all realms of existence—the ten unwholesome deeds, the five heinous sins, slandering the Dharma, slandering people, breaking precepts, violating the fasts, demolishing stupas, destroying monasteries, stealing the property of the Saṅgha, defiling pure celibate practice, and appropriating and damaging the food, drink, and property of the permanent residence—sins for which repentance is not admitted even if a thousand Buddhas appear in the world. Such sins are immeasurable and boundless; discarding this physical life we ought to fall into the three destinies, completely suffering myriad afflictions; furthermore, in our present life we are scorched by numerous distresses, or entangled by evil diseases, or oppressed by alien conditions, which obstruct the path and Dharma so that we cannot absorb and cultivate them. Now encountering this vast, perfect, spiritual mantra of great compassion, which can swiftly extinguish such sins and obstacles, therefore on this day with utmost sincerity we recite and uphold it, turn toward Avalokiteśvara Bodhisattva and the Great Teachers of the ten directions, arouse the bodhicitta, cultivate the practice of mantras, confess our manifold sins together with all sentient beings, and pray to repent so that they are eliminated completely. We only pray that Avalokiteśvara Bodhisattva-Mahāsattva of great compassion, with a thousand hands protecting and holding, and a thousand eyes observing and seeing, will cause our internal and external obstacles and conditions to be extinguished, the practices and vows of self and others to be completely fulfilled, our original knowledge and vision to open, all Māras and outsiders to be suppressed, our three karmas to be vigorous in cultivating the causes for the Pure Land, so that upon relinquishing this body there will be no other destiny, and we will definitely be born in Amitābha Buddha's Land of Ultimate Bliss, personally attend upon and make offerings to the Great Compassionate Avalokiteśvara, be equipped with all dhāraṇīs, extensively deliver the multitude of beings, causing them all to exit the wheel of suffering and arrive together at the ground of wisdom." Having repented and made vows, take refuge and pay homage to the Triratna (rise and make one prostration).