顯密圓通成佛心要集 1.21

1.21

若誦此呪，隨所住處，有無量諸佛菩薩天龍八部集會，又具無量三昧法門，誦持之人七代種族皆得解脫，腹中諸蟲當得菩薩之位，是人日日得具六波羅蜜圓滿功德，得無盡辯才清淨智聚，口中所出之氣觸他人身，蒙所觸者離諸嗔毒，當得菩薩之位。假若四天下人皆得七地菩薩之位，彼諸菩薩所有功德，與誦六字呪一遍功德等無有異。此呪是觀音菩薩微妙本心，若人書寫此六字大明，則同書寫八萬四千法藏，所獲功德等無有異。若以金寶造如來像數如微塵，不如書寫此六字中一字功德。若人得此六字大明，是人貪嗔癡不能染著，若戴持此呪在身者，亦不染著貪嗔癡病，此戴持人身手所觸眼目所覩，一切有情速得菩薩之位，永不復受生老病死等苦。說此六字大明竟，有七十七俱胝佛，一時現前同聲說准提呪，即知此六字大明，與准提真言次第相須也。（廣如《大乘莊嚴寶王經》說。）

If one recites this mantra, wherever one stays, immeasurable Buddhas, bodhisattvas, devas, dragons, and the rest of the eight classes of beings will assemble. One will also possess immeasurable samādhi Dharma doors. Seven generations of the reciter's clan will all attain liberation, and the worms within their belly will attain the stage of a bodhisattva. Day after day, this person will possess the fulfilled merit of the six pāramitās and attain inexhaustible eloquence and an assembly of pure wisdom. When the breath emitted from their mouth touches another person's body, whoever is touched will be freed from all poisons of anger and will attain the stage of a bodhisattva. Even if all beings in the four continents attained the stage of a seventh-ground bodhisattva, all the merit of those bodhisattvas would be equal and no different from the merit of reciting the Six-Syllable Mantra once. This mantra is the subtle original mind of Avalokiteśvara Bodhisattva; if someone writes out these Six Great Luminant Syllables, it is identical to writing out the eighty-four thousand Dharma treasuries, and the merit obtained is equal and no different. If one were to make statues of the Tathāgata with gold and jewels in numbers as many as fine dust motes, it would not equal the merit of writing out a single syllable among these six syllables. If someone obtains these Six Great Luminant Syllables, greed, anger, and delusion cannot defile them. If one wears and carries this mantra upon one's body, one will likewise not be defiled by the illnesses of greed, anger, and delusion. All sentient beings touched by the body or hands, or seen by the eyes of the person who wears and carries it, will quickly attain the stage of a bodhisattva and will never again suffer the pains of birth, old age, sickness, and death. When the exposition of these Six Great Luminant Syllables was finished, seventy-seven koṭis of Buddhas manifested simultaneously before them and proclaimed the Cundī mantra in unison. Thus one knows that these Six Great Luminant Syllables and the Cundī mantra are interdependent in sequence. (Expounded extensively as in the Kāraṇḍavyūha Sūtra.)