安樂集 1.75

1.75

答曰：「有二種解釋：一、就法來破；二、借喻以顯。言就法者，諸佛、如來有不思議智、大乘廣智、無等、無倫、最上勝智。不思議智力者，能以少作多，以多作少；以近為遠，以遠為近；以輕為重，以重為輕，有如是等智，無量、無邊不可思議。

I reply: There are two explanations: first, refuting it in terms of the Dharma; second, clarifying it by borrowing metaphors. Regarding refuting it in terms of the Dharma: the Buddhas and Tathāgatas possess inconceivable wisdom, the vast wisdom of the Great Vehicle, and supreme, unsurpassed wisdom that is without equal and without peer. With the power of inconceivable wisdom, they are able to make the few into the many and the many into the few; to make the near into the distant and the distant into the near; to make the light into the heavy and the heavy into the light. Possessing such wisdoms as these, they are immeasurable, boundless, and inconceivable.