淨土論 1.30

1.30

二明不攝者。若是初地已上菩薩，及羅漢辟支無學人生者，此即不攝，由已斷正使、出三界故也。如《大智度論》云「有妙淨土，出過三界，諸阿羅漢，當生其中」也。論中既云羅漢，不論學人，故知學人生者在三界內也。

Second, explaining those not included [in the three realms]: if they are bodhisattvas of the first ground and above, or arhats and pratyekabuddhas who are trainees beyond training (aśaikṣa) who are born there, these then are not included, because they have already cut off the primary afflictions and transcended the three realms. As the Dazhidulun says: 'There are wonderful pure lands surpassing the three realms; all arhats shall be born therein.' Since the treatise speaks of arhats and does not speak of trainees (śaikṣa), one knows that trainees who are born there are within the three realms.