淨土論 2.39

2.39

「無量光明慧，身如真金山，
我今身口意，合掌稽首禮。
金色妙光明，普流諸世界，
隨物增其色，是故稽首禮。
若人命終時，得生彼國者，
即具無量德，是故我歸命。
人能念是佛，無量力功德，
即時入必定，是故我常念。
彼國人命終，設應受諸苦，
不墮惡地獄，是故歸命禮。
若人生彼國，終不墮惡趣，
及與阿修羅，我今歸命禮。
人天身相同，猶如金山頂，
諸勝所歸處，是故頭面禮。
其有生彼國，具天眼耳通，
十方並無礙，稽首聖中尊。
其國諸眾生，神變及身通，
亦具宿命智，是故歸命禮。
生彼國土者，無我無我所，
不生彼此心，是故稽首禮。
超出三界獄，目如蓮華葉，
聲聞眾無量，是故稽首禮。
彼國諸眾生，其性皆柔和，
自然行十善，稽首眾聖王。
從善生淨明，無量無邊所，
二足中第一，是故我歸命。
若人願作佛，心念阿彌陀，
應時為現身，是故我歸命。
彼佛本願力，十方諸菩薩，
來供養聖法，是故我稽首。
彼土諸菩薩，具足諸相好，
皆自莊嚴身，我今歸命禮。
彼土大菩薩，日日於三時，
供養十方佛，是故稽首禮。
若人種善根，疑則華不開，
信心清淨者，華開則見佛。
十方現在佛，以種種因緣，
嘆彼佛功德，我今歸命禮。
其土具嚴飾，殊彼諸天宮，
功德甚深厚，是故禮佛足。
佛足千輻輪，柔軟蓮華色，
見者皆歡喜，頭面禮佛足。
眉間白豪光，猶如清淨月，
增益面光色，頭面禮佛足。
本求佛道時，行諸奇妙事，
如諸經所說，頭面稽首禮。
彼佛所言說，破除諸罪根，
美言多所益，我今稽首禮。
以此美言說，救諸著樂病，
已度今猶度，是故稽首禮。
人天中最尊，諸天頭面禮，
七寶冠摩尼，是故我歸命。
一切賢聖眾，及諸人天眾，
我皆共歸命，是故我亦禮。
乘彼八道船，能度難度海，
自度亦度彼，我禮自在者。
諸佛無量劫，讚揚其功德，
猶尚不能盡，歸命清淨人。
我今亦如是，稱讚無量德，
以是福因緣，願佛常念我。
我今於先世，福德若大小，
願我於佛所，心常得清淨。
以此福因緣，所獲上妙德，
願諸眾生類，皆亦悉當得。」

"Infinite is his light and wisdom,
his body is like a mountain of pure gold;
with body, speech, and mind I now
join my palms and bow my head in worship.
His wondrous golden light
pervades all worlds;
it enhances its color in accord with things,
therefore I bow my head in worship.
If at the time of death someone
attains rebirth in that land,
they immediately possess immeasurable virtues,
therefore I take refuge.
If one can be mindful of this Buddha's
immeasurable power and merit,
one immediately enters the definitely assured,
therefore I am ever mindful of him.
When the people of that land pass away,
even if they were to undergo various sufferings,
they do not fall into the terrible hells,
therefore I take refuge and worship.
If people are born in that land,
they never fall into the evil destinies
or among the asuras;
I now take refuge and worship.
The bodies of humans and devas share the same marks,
just like the summit of a golden mountain,
the place to which all superior beings turn,
therefore I bow with head to the ground.
Those who are born in that land
possess the supernormal divine eye and ear,
completely unimpeded in the ten directions;
I bow my head to the most venerable among sages.
The sentient beings of that land
have supernormal transformations and bodily powers,
and also possess knowledge of past lives,
therefore I take refuge and worship.
Those born in that land
have no 'I' and no 'mine';
no distinction between 'this' and 'that' arises,
therefore I bow my head in worship.
Having escaped the prison of the three realms,
their eyes are like lotus petals;
the assembly of śrāvakas is immeasurable,
therefore I bow my head in worship.
The sentient beings of that land
are all gentle and compliant by nature;
they naturally practice the ten good deeds;
I bow my head to the king of all sages.
From goodness arises pure brightness;
in immeasurable and boundless places
he is the foremost among two-footed beings,
therefore I take refuge.
If someone vows to become a buddha
and is mindful in thought of Amitābha,
he will instantly manifest a body before them,
therefore I take refuge.
By the power of that Buddha's original vows,
the bodhisattvas of the ten directions
come to make offerings to the holy Dharma,
therefore I bow my head.
The bodhisattvas of that land
are fully endowed with the marks and signs,
all adorning their own bodies;
I now take refuge and worship.
The great bodhisattvas of that land
every day during the three periods of the day
make offerings to the buddhas of the ten directions,
therefore I bow my head in worship.
If someone plants good roots,
if they doubt, the lotus flower does not open;
for those whose faith is pure,
the flower opens and they see the Buddha.
The present buddhas of the ten directions,
through various causes and conditions,
praise that Buddha's virtues;
I now take refuge and worship.
That land is fully adorned,
surpassing those heavenly palaces;
its virtues are exceedingly profound and vast,
therefore I bow to the Buddha's feet.
The Buddha's feet have thousand-spoked wheels,
soft and of lotus hue;
those who see them all rejoice;
with head to the ground I bow to the Buddha's feet.
The white curl of hair between his eyebrows shines
just like the pure moon,
enhancing the light and hue of his face;
with head to the ground I bow to the Buddha's feet.
When he originally sought the Buddha Path,
he practiced various wondrous deeds,
as expounded in the sūtras;
with head to the ground I bow in worship.
What that Buddha speaks
eradicates all roots of sin;
his fine words bring great benefit;
I now bow my head in worship.
With these fine teachings,
he cures the illness of attachment to pleasure;
having crossed beings over, he still crosses them over now,
therefore I bow my head in worship.
Most venerable among humans and devas,
the devas bow with heads to the ground;
he wears a crown of seven jewels and maṇi gems,
therefore I take refuge.
To the whole assembly of wise and noble ones,
and to all the multitudes of humans and devas,
I take refuge together;
therefore I also worship.
Riding that boat of the eightfold path,
he can cross the sea that is hard to cross;
having crossed himself over, he also crosses others over;
I bow to the Sovereign One.
Even if the buddhas for immeasurable kalpas
praised his virtues,
they still could not exhaust them;
I take refuge in the Pure Person.
I now likewise
praise his immeasurable virtues;
through this meritorious cause and condition,
may the Buddha ever be mindful of me.
Whatever merit I have from previous lives,
whether great or small,
may my mind before the Buddha
always attain purity.
Through this meritorious cause and condition,
whatever superior and wondrous virtues are attained,
may all sentient beings
likewise fully obtain them."