念佛鏡 1.82

1.82

念佛總持，辯才無礙，布施、持戒、忍辱、精進、禪定、智慧，及方便、願、力、智無不具足。由念佛故，猶如如意寶珠所求皆得。若自能念佛，布施他人，教他念佛，此即當布施；由念佛故滅除諸罪，即是持戒；惡法不生即是忍辱；行、住、座、臥念佛名字不離心口，即是精進；深信不疑，志誠念佛，所生淨土不生退轉，即是禪定；由久用功念佛名號，一切經教披文即解，此即智慧。是故念佛總持，辯才無礙。

Buddhānusmṛti is a dhāraṇī, possessing unhindered eloquence; generosity, morality, forbearance, diligence, meditation, wisdom, as well as upāya, vows, power, and knowledge are all completely fulfilled within it. Because of buddhānusmṛti, like a wish-fulfilling jewel, whatever one seeks is obtained. If one can practice buddhānusmṛti oneself, give to others, and teach others buddhānusmṛti, this corresponds to generosity; because of buddhānusmṛti all sins are extinguished, which is morality; evil dharmas not arising is forbearance; walking, standing, sitting, and lying down with the Buddha's name not departing from one's mind and mouth is diligence; having deep faith without doubt and sincerely practicing buddhānusmṛti so that in the pure land one is born into there is no regress, this is meditation; because of long exertion in reciting the Buddha's name, comprehending the text of all sūtras and teachings as soon as one opens them, this is wisdom. Therefore, buddhānusmṛti is a dhāraṇī and unhindered eloquence.