念佛鏡 2.67

2.67

「第三、意業，不得非理貪、癡，不得心生疑謗，不得心生蛆姤怨，不得心生殺、盜、婬、妄想惡緣，不得心生我慢貢高、輕蔑他人、自是非他、耽財愛色，若起如是之心，放逸自恣，詐嗔、虛喜，不實之心，諸佛必知，不來相救。如有道俗、貴賤、貧富，皆須平等，不問怨、親，與佛教相應。若無此心，發露懺悔，盡形為期，死、生不移，如是等人前念迴向，後念即覺，如子憶母養子，不辭勞倦，不避辛苦，尋即往看。若能如是者，始大慈悲，意業清淨，平等如虛空。三業、六根如是等行，依戒律如法修行。所違觸者，不可一一具陳。

"Third, concerning karmic actions of mind: one must not harbor unreasonable greed or ignorance, must not let the mind give rise to doubt and slander, must not let the mind give rise to jealousy and hatred, must not let the mind give rise to killing, stealing, sexual misconduct, or delusive evil conditions, must not let the mind give rise to haughty pride, looking down upon others, affirming oneself and faulting others, or indulging in wealth and lust. If one gives rise to such minds, acting with laxity and self-indulgence, feigning wrath or displaying false joy, harboring an insincere mind, the Buddhas will surely know it and will not come to save them. If there be monastic or lay, noble or base, poor or rich, all must be treated with equality, regardless of enemy or kin, in accord with the Buddha's teaching. If one lacks this mind, one must disclose and repent, taking the end of one's physical form as the limit, unwavering through death and life. For such persons, in the preceding thought they make pariṇāmanā, and in the subsequent thought they instantly awaken. Just as a child longs for its mother and a mother raises her child without minding weariness or avoiding hardship, immediately coming to watch over it. If one can be like this, only then is there great compassion, pure karmic action of mind, equal as empty space. Karmic actions of the three karmas and the six sense faculties should be practiced in this way according to the monastic regulations and the Dharma. The transgressions that violate them cannot be recounted one by one.